হারামের টাকা থেকে বা সুদ থেকে কিনেছেন এমন কারও কাছ থেকে উপহার গ্রহণ ও খাবার খাওয়ার অনুমতি রয়েছে কি?
১ মিনিটে পড়ুন১৯ আগস্ট ২০২০
Is it allowed to accept gifts and eat food from somebody who has bought them from haram money or from riba?
The Haraam money is not linked to two liabilities (zimmahs) at the same time unless there is a text, such as the stolen property. It is Haraam for the one who stole it and in the same manner haram for the one to whom it has been transferred for whatever reason, if he knows that it is stolen property.
As for if the money is usurious money for the one who owns it and then he gives it away to someone else or he buys food with it and invites someone to eat with him. In this situation the sin will be on the one who owned the riba ie the one who ate the riba and not the one who was granted it or was invited to eat food that was bought with it. This is because the Haraam in this situation is not linked to two (liabilities) zimmahs.
However, from the perspective of piety and Taqwah it is better that he does not accept the usurious gift or eat his food bought with riba. This is in addition to the fact that the one who sits with someone who takes usury must command him with the good and forbid him from the evil and he should show him of his disapproval of taking of riba.
The Haraam money is not linked to two liabilities (zimmahs) at the same time unless there is a text, such as the stolen property. It is Haraam for the one who stole it and in the same manner haram for the one to whom it has been transferred for whatever reason, if he knows that it is stolen property.
As for if the money is usurious money for the one who owns it and then he gives it away to someone else or he buys food with it and invites someone to eat with him. In this situation the sin will be on the one who owned the riba ie the one who ate the riba and not the one who was granted it or was invited to eat food that was bought with it. This is because the Haraam in this situation is not linked to two (liabilities) zimmahs.
However, from the perspective of piety and Taqwah it is better that he does not accept the usurious gift or eat his food bought with riba. This is in addition to the fact that the one who sits with someone who takes usury must command him with the good and forbid him from the evil and he should show him of his disapproval of taking of riba.
✦আরও পড়ুন
চেষ্টা করলে কি লিখিত রিজিকের পরিমাণ বৃদ্ধি পায়?Does striving increase the amount of the written Rizq? Does this mean that the person sitting at home gets the same Rizq as when he works? Or in…ফিকহ ও উসুলমসজিদের জন্য কোন অমুসলিমদের দান করা টাকা গ্রহণ করা কি জায়েজ? এবং যে মসজিদে কুফফারের টাকা ব্যবহার করা হয়েছে সেখানে কি নামায পড়া জায়েয?As for the first part, which is the acceptance of Kuffar’s donations to the Masjid, this issue has opinions . There are some Fuqaha ((Jurisprudents)…ফিকহ ও উসুলযে আত্মহত্যা করে তাকে কি কাফির বলা যাবে?With regard to the issue of the person who commits suicide, whether he is considered a kaffir or remains Muslim, the issue is as follows: First:…ফিকহ ও উসুলযাকাত সম্পর্কিত নিয়ম (আহকাম) কি কি?Zakat is obligatory on the gold and silver if they have reached the Nisab and this Nisab passed a year over it, and the Zakat is paid from the whole…ফিকহ ও উসুলইলেকট্রিক ব্যাট দিয়ে মশা মারা কি জায়েজ?Differentiation between burning with fire and burning with electricity is not accurate, the issue is one. Setting fire to firewood produces heat that…ফিকহ ও উসুলঅ্যালকোহলযুক্ত সুগন্ধি ব্যবহার করা যাবে কি?In regards to 'Utoor (perfumes) that contain alcohol then the rulings of alcohol apply upon them and this is because the Messenger صلى الله عليه وسلم…ফিকহ ও উসুল