২৪ ঘণ্টারও বেশি সময় ধরে কোনও মহিলার ভ্রমণ করা কি হারাম?
৩ মিনিটে পড়ুন১৯ আগস্ট ২০২০
regarding a woman travelling for more than 24 hours is that this is haram. With regards to this rule some clarification is required.
1. By ‘travelling’ is this meant a mussaffir on a journey – i.e. does the woman become a traveller after 80 km travel and so the rule applies to her then. So if she travelled 70 KM she would be able to travel alone.
2. Is the rule indicating just the travelling i.e. actually engaging on a journey or does it include staying at a ‘safe place’. If for example a woman travelled 12 hours but stayed at her sisters house for 2 days without a mahrem would this be valid.
Is a woman allowed to live alone in a place where her mahram does not reside. Also is a woman allowed to go to university or work in a place away from her fathers home where there is no mahrem. Does it matter the length of time she stays at the place, if she is working she may stay for many years away from her fathers/mahrems home. Can a woman for this period of time designate the place to be ‘her home’ and so be exempt from the rule.
The Limit of the distance (80 km) is related to fasting and combining and shortening of prayers. This does not apply to the travel of the woman which must require a mahrem. Regarding the travelling of a woman (which is) necessarily accompanied by a Mahrem it is mentioned as 3 days, 2 days and 2 nights, one day and one night. The texts of these hadiths are as follows:“The woman does not travel three (days) without being accompanied by a mahrem” , “the woman does not travel the travel (maseerah) of two days and two nights except with a husband or a mahram”, “The woman does not travel except with a mahrem for a travel (maseerah) of three (days)” , “The woman does not travel the travel (maseerah) of one complete day except with a mahrem”, “It is not halal for a woman who believes in Allah and the last day to travel the travel (maseerah) of one day and one night except with a mahrem”.So the ahadith mentioned the maseerah (travel – journey) of one day and night, two days and two nights, or three (days). So the matter should be explained (and clarified?) by the least. So any woman who travels the journey of one day and one night must be accompanied by a husband or a mahrem. Whoever travels the journey of two days and two nights or three days, or three nights, she must be accompanied by a husband or a mahrem for greater reason. This is regardless of whether the travel was on foot, on an animal, a car or an airplane. Because what matters is the journey of the day and the night that such travel means takes, i.e. the walking (the foot), the animal, the car or the airplane. Once she reaches the place she aims, she is allowed to live with her mahrems, or in a house private to her without having a mahrem with her, unless her such living alone was not safe.
1. By ‘travelling’ is this meant a mussaffir on a journey – i.e. does the woman become a traveller after 80 km travel and so the rule applies to her then. So if she travelled 70 KM she would be able to travel alone.
2. Is the rule indicating just the travelling i.e. actually engaging on a journey or does it include staying at a ‘safe place’. If for example a woman travelled 12 hours but stayed at her sisters house for 2 days without a mahrem would this be valid.
Is a woman allowed to live alone in a place where her mahram does not reside. Also is a woman allowed to go to university or work in a place away from her fathers home where there is no mahrem. Does it matter the length of time she stays at the place, if she is working she may stay for many years away from her fathers/mahrems home. Can a woman for this period of time designate the place to be ‘her home’ and so be exempt from the rule.
The Limit of the distance (80 km) is related to fasting and combining and shortening of prayers. This does not apply to the travel of the woman which must require a mahrem. Regarding the travelling of a woman (which is) necessarily accompanied by a Mahrem it is mentioned as 3 days, 2 days and 2 nights, one day and one night. The texts of these hadiths are as follows:“The woman does not travel three (days) without being accompanied by a mahrem” , “the woman does not travel the travel (maseerah) of two days and two nights except with a husband or a mahram”, “The woman does not travel except with a mahrem for a travel (maseerah) of three (days)” , “The woman does not travel the travel (maseerah) of one complete day except with a mahrem”, “It is not halal for a woman who believes in Allah and the last day to travel the travel (maseerah) of one day and one night except with a mahrem”.So the ahadith mentioned the maseerah (travel – journey) of one day and night, two days and two nights, or three (days). So the matter should be explained (and clarified?) by the least. So any woman who travels the journey of one day and one night must be accompanied by a husband or a mahrem. Whoever travels the journey of two days and two nights or three days, or three nights, she must be accompanied by a husband or a mahrem for greater reason. This is regardless of whether the travel was on foot, on an animal, a car or an airplane. Because what matters is the journey of the day and the night that such travel means takes, i.e. the walking (the foot), the animal, the car or the airplane. Once she reaches the place she aims, she is allowed to live with her mahrems, or in a house private to her without having a mahrem with her, unless her such living alone was not safe.
✦আরও পড়ুন
সোনার গহনা যা মহিলারা গহনা হিসাবে পরিধান করে আবার কেউ কেউ সঞ্চয় হিসাবে ব্যবহার করে; এসব এর ক্ষেত্রে যাকাত দিতে হবে কি?1. Jewellery is what a woman wears to beautify and adorn herself with from gold and silver on her wrists, neck, ears, or other parts of her bodies.…সামাজিক কাঠামোযদি কোন মেয়ে পরপর দুটি বিয়ের প্রস্তাব পায় তাহলে তাকে কি করতে হবে?If the girl has expressed her consent to the proposal of marriage with a man then it is forbidden for any other man to propose to marry her unless…সামাজিক কাঠামোআল্লাহর রাসূল (সা)-এর জানাজা ও দাফনে কেন বিলম্ব হয়েছিল? মুসলিমদের একজন খলীফা নিয়োগ থাকা কি বাধ্যতামূলক?প্রশ্ন: আল্লাহর রাসূল (সা)-এর জানাজা ও দাফনে কেন বিলম্ব হয়েছিল? মুসলিমদের একজন খলীফা নিয়োগ থাকা কি বাধ্যমূলক? উত্তর: দাফন বিলম্বের ব্যাপারে আলোচনার…সামাজিক কাঠামোপুরুষ এবং মহিলাদের মধ্যে অনলাইন যোগাযোগের বিষয়ে হুকুম কি?Question: what is the rule on chatting of the opposite sexes on Facebook or via e-mail”? It was also stated that there is even nothing wrong with…সামাজিক কাঠামোএকটি দম্পতি, যাঁরা বিবাহিত হতে চান, তারা কি একা দেখা করতে পারেন? তাদের জন্য কি ফোনে কথা বলার অনুমতি রয়েছে? এর শর্ত কি?Can a couple who are intended to be married, be alone? Is it allowed for them to speak over the phone? What are the conditions for this? No if there…সামাজিক কাঠামোএকজন ব্যক্তির কতটুকু এমন কাউকে দেখার অনুমতি দেওয়া হয়েছে যার কাছে তিনি প্রস্তাব দিতে চান?To what extent is a man allowed to see somebody whom he wishes to propose to? The proposing man has the right to see of the woman whom he proposes to…সামাজিক কাঠামো